Ghana
Participants in the 2024 Global Christian Forum in Accra, Ghana greet those arriving to the first session. Image courtesy of Global Christian Forum
When I say “Christian unity,” what I mean isn’t “Christians should all just agree” or even “Christians should ignore our real differences in doctrine and tradition.” Instead, what I mean by “Christian unity” is that when we center our shared identity in Christ — notwithstanding our differences — we can generate trust and build relationships that bear real fruit, increasing cooperation within the church to address challenges in the world. And I say this knowing that there are often many good reasons why Christians are not unified, including differing views on issues that cut to the heart of our faith, such as our interpretation of scripture, what we believe about the role of baptism, and vastly different governance structures, as well as differing views around contentious issues such as abortion and sexuality. But Christian unity is still worth pursuing because it ultimately strengthens our collective witness, advancing the love of God and work of justice.
A believer kneels during prayers at a Catholic church, in Accra, Ghana, Jan. 18, 2024. REUTERS/Francis Kokoroko
In a country where religious leaders openly condemn homosexuality and gay sex is punishable with jail time, Ghanaian couple Kay and Naa Shika fear more for their lives and safety than whether a church will bless their same-sex union.
Illustration by David Barthold
TWO THINGS ARE TRUE about Mercy Amba Oduyoye: She is one of Africa’s premier Christian theologians, and she is one of Africa’s most underrated Christian theologians. Both truths hang together.
Oduyoye is underrecognized in the world of religious studies, especially Christian theology, because of the focus of her work: African women. For more than 60 years, through her theological and advocacy work and her ecumenical involvement, Oduyoye has centered the experiences of these women, cementing their voices within the canon of Christian theology and ethics.
“Christianity as manifested in the Western churches in Africa does little to challenge sexism, whether in church or society,” Oduyoye writes in Daughters of Anowa: African Women and Patriarchy. “I believe that the experience of women in the church in Africa contradicts the Christian claim to promote the worth (equal value) of every person. Rather, it shows how Christianity reinforces the cultural conditioning of compliance and submission and leads to the depersonalization of women.”
Image via John Wollwerth/Shutterstock.com
I am many things – a feminist theologian, staff member at the Interfaith Youth Core, an active member of a United Methodist Church, an activist, and a mother in a transracial adoptive family. These roles are linked and each informs the other — I try to be accountable to multiple communities and am shaped by a myriad of contexts.
As such, I look up to and learn from women who model interconnected lives, are shaped by the wisdom of many spaces, and work for liberation of both themselves and communities of women.
Mercy Amba Oduyoye , mother of African feminist theology, is one of these inspiring models.
On a recent trip to the African nation of Ghana, Bono of U2 and economist Jeffrey Sachs spoke to the U.K. Guardian newspaper about their hopes for the future of foreign aid.
"There's one thing that might help with aid cynics. Because clearly no one likes the culture of dependency," Bono said. "No one's arguing for it. We're arguing to end it. I think there's something a bit funky about aid as it stands right now. The two most important parties involved in the transaction – the taxpayer who's providing the resources and the person who needs those resources to stay alive or keep their family alive – are the two people who know the least about what's going on. So that has to change."
By Reuvenk via Wikimedia Commons (www.gnu.org/copyleft/fdl.html)
The news is hopeful. We have seen both progress and proof:
- New data shows that an HIV-positive person on treatment is 96 percent less likely to pass HIV on to others.
- It only costs, on average, $335 for AIDS treatment through PEPFAR (down nearly 70 percent since 2004!).
- 22 countries in sub-Saharan Africa have reduced new HIV infections by 25 percent.
- Clinical trials show that voluntary male circumcision reduces the risk of new HIV infection in men by roughly 60 percent.
Yesterday was truly a momentous occasion. Looking at all the progress we have made, especially in the last 10 years, it is a moment for us to not only celebrate, but in the words of President Jakaya Kikwete of Tanzania, “recommit ourselves,” to end the fight against AIDS totally.
If you buy your candy in the United States, chances are that your treats are filled with more than sugar and empty calories. They also may hold the blood, sweat, and tears of an African children who should be in elementary school rather than slaving in cocoa fields.
Tavis Smiley and Cornel West on poverty. The Value Voters Summit. U.S. Catholic Bishops remind Catholic voters about church teaching. Perry supporter calls Mormonism a "cult." Ron Paul wins Value Voter straw poll, with Cain in second place. Mitt Romney and religious bigotry. Ghana church says poverty "causes" homosexuality. Fox News attacks Lily the new Sesame Street poverty Muppet as "liberal bull." And Newt Gingrich says candidates are "not running for theologian-in-chief."