In the 2020 election cycle, most of the Democratic primary candidates provided videos, including Vice President Joe Biden. The Christian leaders in the Circle of Protection have asked for a video and/or statement on poverty policy from President Trump, but his campaign has not responded to repeated requests.

WHITE CHRISTIAN VOTERS —evangelicals, but also Catholics—pushed Trump over the finish line in the 2016 election. Trump regularly holds court in the media with evangelicals but has been less overt with Catholics. That is until January, when he favored some with a personal appearance at the annual March for Life on the national Mall, held in protest of the 1973 Supreme Court decision that overturned state bans on abortion.

“Catholics were of secondary importance to the Trump campaign in 2016, behind evangelicals. That hasn’t changed, but there is at least an effort to reach this community now,” former Rep. Tim Huelskamp (R-Kan.) told Politico in January.

As a Catholic, I’m deeply troubled by this president. Trump stands against everything I’ve been taught to believe.

Pope Francis has prioritized the climate crisis for Catholics; Trump withdrew from the Paris accords and dismantled the modest advances made under Obama.

Pope Francis says welcoming migrants builds a strong social ethic; Trump implements policies that tear apart families and imprison migrant children.

Catholics believe in promoting a consistent moral stance that allows life to flourish. Under the Trump administration average life expectancy in the U.S. has been on the decline for three consecutive years (representing the longest consecutive decline in the American lifespan since World War I).

Pope Francis teaches that the death penalty is no longer permissible under any circumstance; Trump’s attorney general reinstated the federal death penalty, executing prisoners for the first time in nearly two decades.

On Friday, President Donald Trump prepared to be the first U.S. president to attend the March for Life, the annual gathering of anti-abortion activists and faith groups in Washington, D.C., just after Vice President Mike Pence met with Pope Francis during an unusually long audience at the Vatican.

We can respect a diversity of Christian opinion around whether impeachment is the necessary and only remedy to the president’s actions and whether the president’s offenses rise to the constitutional level of "Treason, Bribery, or other high Crimes and Misdemeanors.” But what I can’t understand or respect are direct efforts to subvert the truth, deflect attention, and defend the indefensible.

A Democratic-controlled House of Representatives committee approved charges of abuse of power and obstruction against Republican President Donald Trump on Friday, making it almost certain he will become the third American president in history to be impeached.

And yet, despite these positive global examples, our situation in the United States is not unique. There are autocratic would-be strong men all over the world. They're rising, and none of them are known to practice servant leadership. They’re known as corrupt. They’re known as unprincipled. They’re known as perpetual liars. They’re known as people who are serving themselves, people who are serving their own wealth and power, but not serving those around them. And while we are in a time where this authoritarian style is on the rise, it’s as old as humanity itself.

During Obama’s second term, less than 50 percent of active federal judges were white men for the first time in American history, according to the Congressional Research Service. In under two years, President Donald Trump has reversed that trend. He has so far successfully appointed 152 individuals to judgeships in the federal circuit and district courts, of which 60 percent are white males. He has also filled two vacancies on the Supreme Court with conservative white males.

First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for everyone, for kings and all who are in high positions, so that we may lead a quiet and peaceable life in all godliness and dignity. This is right and is acceptable in the sight of God our Savior, who desires everyone to be saved and to come to the knowledge of the truth. —1 Timothy 2:1-4

This is a scripture passage that’s been on my heart quite a bit this summer, really since Donald Trump took office in January 2017. On the surface, it seems challenging to reconcile this instruction to offer thanksgiving to God for Trump, whose tenure in the highest elected position in the United States (and perhaps the world) has been filled with so much amorality and cruelty to so many groups of vulnerable people that, in Matthew 25, Jesus calls us to protect.

If we hear silence from white people of faith, we are in deep spiritual trouble. Christian moral objection to the president’s racist language must grow every day and from many quarters, but so farno word at all from the president’s most prominent evangelical supporters. Those Trump supporters have other issues and moral concerns, including differences with Democrats on abortion (as others of us do too); but will they call out the President on racism? That has now become an urgent moral and theological test.