Marriage
In the wake of President Obama's declaration of his personal support for the right of same-sex couples to marry under civil law, the nation is understandably focused on debating the merits of this position. Three related points from President Obama's announcement, however, deserve our attention as well.
First, President Obama noted that there is an important difference between civil marriage and religious marriage. The state defines civil marriage, which serves as the gateway for a wide variety of government benefits, rights and privileges. Religious marriage, on the other hand, is defined solely by religious communities.
These categories may be fuzzy in our minds because current law not only respects the ability of clergy and religious communities to define and bless religious marriage, it also allows clergy to solemnize civil marriage. That's why one often hears a minister conclude a wedding by saying, "By the authority vested in me by the state of X, I now pronounce you husband and wife."
Setting aside the oddity of a minister claiming the authority of the state rather than a higher power, the fact that the state allows clergy to bring a civil marriage into being does not mean it can require clergy to bless or recognize any relationship the state defines as civil marriage.
Elke Thompson’s high-school friends think she’s nuts, she said. But in the Unification Church, arranged marriages are the norm. The Rev. Sun Myung Moonteaches that romantic love leads to sexual promiscuity, mismatched couples and dysfunctional societies.
Several religions practice arranged marriages. Hindu and Jewish matchmakers abound, for instance. But rarely does it rise to the level of dogma. Unificationists believe that marriages arranged through the church and blessed by Moon are “sinless” and foster the kingdom of God on earth, one happy family at a time.
As pundits and politicians struggle to divine the political fallout from President Obama’s sudden endorsement of same-sex marriage, one thing has become clear: The Golden Rule invoked by Obama to explain his change of heart is the closest thing Americans have to a common religious law, and that has important implications beyond the battle for gay rights.
In fact, one of the most striking aspects of Obama’s revelation on Wednesday (May 9) that he and his wife, Michelle, support marriage rights for gays and lesbians, is that he invoked their Christian faith to support his views. In past years, Obama – as many believers still do – had cited his religious beliefs to oppose gay marriage.
Obama told ABC News that he and the first lady “are both practicing Christians and obviously this position may be considered to put us at odds with the views of others but, you know, when we think about our faith, the thing at root that we think about is, not only Christ sacrificing himself on our behalf, but it's also the Golden Rule, you know, treat others the way you would want to be treated.”
Kamna Mittal and her husband moved to the Bay Area soon after they were married in India in 2000. In addition to being in a new country, the couple were new to each other. Their marriage had been arranged.
"When you go for an arranged marriage," she said, "it's a total gamble."
Now a mother of two, Mittal counts herself lucky that it worked out, but 12 years later, she wants to help Indian-American singles in the Bay Area meet directly.
Turns out even love can use a little help every now and then, and the age-old practice of arranged Hindu marriages is getting a 21st-century makeover.
A Church of England vicar has been sentenced to 4 1/2 years in prison for conducting hundreds of bogus weddings and illegally pocketing more than 30,000 pounds ($48,000) in fees.
The Rev. Brian Shipsides was convicted and sentenced Tuesday (April 3) for carrying out a "meticulously planned and orchestrated" immigration fraud over a 2 1/2 period at All Saints Church in east London.
Authorities said the vicar conducted the fake marriages of non-Europeans, mostly Nigerians, to European partners to try to obtain immigration rights to stay in Britain.
Philip Weeks fondly remembers the days when his wife of 56 years, June, was a nurse and an artist whose paintings were compared to Rembrandt's.
Her paintings still hang in their home in Lynchburg, Va., but almost everything else has changed for the couple after she was diagnosed with possible Alzheimer's and then an abrupt form of dementia.
In one moment, the retired Charismatic Episcopal bishop said, she would lean over to kiss him. "An hour later, she looked at me and said, 'Who are you?'" he recalled.
When the person you married goes through a dramatic change, what's a spouse to do? As Valentine's Day approaches, clergy, ethicists and brain injury experts agree: There are no easy answers.
HE SAID: David Vanderveen
Real marriages develop from two people who are committed to making them work. The specifics of how two real people make one real marriage work is largely irrelevant given the freedom we have in Christ. Marriage is supposed to be a symbol of our relationship with God on earth.
We don’t need more multiple choice tests and true-and-false quizzes with black-and-white answers to bring heaven to earth; we need to put the love of the other first — with God at the core — to make our marriages work.
SHE SAID: Sarah Vanderveen
Real Marriage is a poorly written, poorly researched book by a well-meaning pastor who I believe is struggling with his own sexuality and sense of self-worth. I don’t know how else to explain his weirdly inappropriate fixation on masculinity and specific sexual practices, and his failure to address the complexity of human sexuality and relationships.
It feels to me like he doesn’t really want to understand the whole person, rather he just wants to cut straight to the salacious tidbits. I realize that’s how you sell a lot of books, but still. I get the distinct impression that Driscoll is not a man at peace.
The question of moral character and how it plays into public life has tended to be fairly low level conversation in our country. It’s subjects of discussion are usually those who we aren’t planning on voting for.
This is why it’s hard to trust what most commentators, religious leaders or politicians are saying right now. Things said in this moment might have more to do with which party or candidate they are planning on voting for than serious thinking about moral character and public life.
Historically, traditional marriage was based on a subordinate view of women. An egalitarian model of mutual respect promises healthier relationships and a more just society.
Reawakening the Radical Imagination. Proposed Keystone XL pipeline route may be reassessed. OpEd: The answer is: Spend less. Cornel West keeps the faith for Occupy Wall Street. Most Americans support raising the minimum wage. Smithsonian museum on Jefferson's Bible. Poll suggests evangelicals favor redistribution of wealth. Defining poverty in a land of plenty. Is American becoming a nation of poor children? Are older Americans better off? Immigration in the South. Are unions and young people a winning combination for 2012? Unemployment claims drop for the second straight week. And Christian leaders talk about marriage and sex.
It lasted 72 days. And now, Kim Kardashian and Kris Humphries are calling it quits. The two were first spotted together one year before when Kim attended one of Kris' basketball games. After a 2 million dollar engagement ring, a 10 million dollar wedding, and a 4-hour TV special about the wedding, the two were married.
Kim has assured her fans that it was not an "easy decision." It is unclear as to what she means by "easy," considering that many people spend more time considering their next purchase at Ikea than Kim and Kris spent married. The very public and very short wedding is more unfortunate evidence of the state of marriage in our society.
Some Christians blame the high rate of failed heterosexual marriages on the segment of our population who fight on behalf of more couples having the right to get married. Equal access to the rights and responsibilities of marriage are faulted for the failure of marriages for so many others. Increasingly, those messages are falling flat. After 10 of millions of dollars and countless volunteer hours spent in the passage of Proposition 8, it failed to save another California marriage.
Occupy Wall Street's struggle for nonviolence. What do marriage and family have to do with economic growth? Map: Protesters' long-term plans for occupying Zuccotti Park. Herman Cain to meet with Arizona sheriff Joe Arpaio over immigration. While corporate profits are at 60-year high, main street businesses continue to struggle.
As I lay on the kitchen floor -- my body rocking with sobs, my mouth telling my husband, "I hate my life" -- it never occurred to me to pick up the phone and call a friend.
To tell someone about the life I was living, in which over the last few years rug after rug kept getting pulled out from under me -- my parents divorced, my husband's business tanked, our debt rose, health issues loomed, and our marriage sagged under the weight of it all -- was not something I was wired to do.
In fact, I was mortified when my husband rounded the bend and saw me there, sprawled out on the tile, weeping. Crying and hurting is something I do best alone.
For some reason, I associate autumn with good novels.
This makes very little sense, I realize, seeing as it's just as possible for one to stumble upon a good novel in any other season. In fact, if anything, most people are likely to associate summer with good reads.
But for me, it's all about the fall. Always has been, always will be.
Americans have a hard time knowing how to respond to the sins of our colonial past. Except for a few extremists, most people know on a gut level that the extermination of the Native Americans was a bad thing. Not that most would ever verbalize it, or offer reparations, or ask for forgiveness, or admit to current neocolonial actions, or give up stereotyped assumptions -- they just know it was wrong and don't know how to respond. The Western American way doesn't allow the past to be mourned or apologies to be made. Instead we make alien invasion movies.
The Public Religion Research Institute recently released the results of their newest survey, "Committed to Availability, Conflicted About Morality," which shined new light on the complexity of opinions on abortion between different religious groups and age demographics. The study results were presented two weeks ago at the Brookings Institution in Washington, D.C.
The most intriguing age group in the study are Millenials, ages 18 to 29. In the introduction to the survey results, the authors claim that given Millenials' self-described characteristics of being "confident, self-expressive, liberal, upbeat, and open to change," they have a "peculiar profile" when it comes to their views on abortion. And this is especially "peculiar" when viewed alongside their strong support for gender equality and rights for gay and lesbian people. Millenials' complex, label-defying views of abortion make them "conflicted about morality," the report states. But are Millenials really, actually conflicted about morality?